Articulo de referencia

Sarpa Kavu

A sarpa kavu at Sakthanthamburan palace , Thrissur A sarpa kavu at Sakthanthamburan palace, Thrissur A sarpa kavu at Kayikkara, Thiruvananthapuram A sarpa kavu or naga banna (li...

A sarpa kavu at Sakthanthamburan palace, Thrissur
A sarpa kavu at Sakthanthamburan palace, Thrissur
A sarpa kavu at Kayikkara, Thiruvananthapuram

A sarpa kavu or naga banna (lit. "snake groves")[1] is a traditional sacred grove found near ancestral homes in Kerala and Tulunad regions of South India. These groves are believed to be inhabited by snakes, and typically contain representations of a nagaraja (serpent king) and other serpentine deities within stone houses.[2] Ritual offerings and ceremonies are conducted at these sites, which are maintained and revered by Hindu communities.[3] Access to the groves is generally restricted except during religious observances.

Legend

According to the Keralolpati, the land of Kerala was reclaimed from the Arabian Sea by Parashurama, the sixth avatar of Vishnu. Following his extermination of the Kshatriya class, Parashurama established sixty-four villages for Brahmins (Nambudiris) in the region. The land was, however, inhabited by nagas, a serpent-like race, which posed a threat to the Brahmins. Seeking guidance, Parashurama prayed to Shiva, who advised him to propitiate the serpent king Vasuki by travelling to the subterranean realm of Patala. An accord was reached between humans and nagas: the nagas were instructed to vacate the areas designated for human settlement and occupy anthills and burrows instead. In return, humans were required to designate portions of their homes for the worship of snakes. These preserved areas subsequently evolved into small forested groves known as sarpa kavu.[4][5]

Naga Deities

Nagaraja es la deidad principal de la arboleda. Otras deidades incluyen a Nagayakshi, esposa de Nagaraja y Nagachamundi, hermana de Nagaraja, y alrededor de otros 3000 miembros de la familia Naga. Otras deidades incluyen a Vasuki , Sarpayakshi, [ 6 ] [ 7 ] Karinagam (serpiente negra), Anchilamaninagam (serpiente de cinco capuchas que porta joyas) y Paranagam (serpiente voladora). [ 8 ]

Véase también

Referencias

  1. ^ Lekha, NB; M, Pradeep Kumar (30 de agosto de 2024). Routledge Handbook of Gender, Culture, and Development in India . Taylor & Francis. pág. 314. ISBN 978-1-040-10536-8.
  2. ^ Fowler-Smith, Louise (23 de septiembre de 2022). Árboles sagrados de la India: Adorno y adoración como alternativa a la mercantilización de la naturaleza . Cambridge Scholars Publishing. pág. 198. ISBN 978-1-5275-8834-9.
  3. ^ "(PDF) Los bosques sagrados y los dioses serpiente moderan las relaciones entre humanos y serpientes" . ResearchGate . Archivado del original el 5 de noviembre de 2024. Consultado el 20 de febrero de 2026 .
  4. ^ Parasher-Sen, Aloka (30 de septiembre de 2023). Conversaciones con el «otro» animado: Representaciones históricas de las interacciones humanas y no humanas en la India . Bloomsbury Publishing. pág. 355. ISBN 978-93-5640-690-2.
  5. ^ Bhoi, Dhaneswar; Gorringe, Hugo (14 de septiembre de 2023). La casta en la vida cotidiana: experiencia y afecto en la sociedad india . Springer Nature. pág. 159. ISBN 978-3-031-30655-6.
  6. ^ Srikumaran, K. (2005). Theerthayathra: una peregrinación a través de varios templos . Bharatiya Vidya Bhavan. págs.  179-182 . ISBN 978-81-7276-363-3.
  7. ^ Zoete, Beryl De (1960). La otra mente: Un estudio de la danza en el sur de la India . Theatre Arts Books. pág. 52. ISBN 978-0-598-48143-6.{{cite book}}:Incompatibilidad de ISBN/Fecha ( ayuda )
  8. ^ Hazel, Robert (5 de noviembre de 2019). Serpientes, personas y espíritus, volumen uno: África oriental tradicional en su contexto más amplio . Cambridge Scholars Publishing. pág. 115. ISBN 978-1-5275-4292-1.
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