Articulo de referencia

Styles of Chinese martial arts

The Chinese martial arts tai chi being practiced on the Bund in Shanghai . There are hundreds of different styles of Chinese martial arts , each with their own sets of technique...

The Chinese martial arts tai chi being practiced on the Bund in Shanghai.

There are hundreds of different styles of Chinese martial arts, each with their own sets of techniques and ideas. The various movements in kung fu, most of which are imitations of the fighting styles of animals, are initiated from one to five basic foot positions: normal upright posture and the four stances called dragon, frog, horse riding, and snake.

The concept of martial arts styles appeared from around the Ming dynasty. Before the Ming period, martial skills were commonly differentiated mainly by their lineage.[1] There are common themes among these styles which allow them to be grouped according to generalized "families" (; jiā), "fractions" (; pài), "class" (; mén), or "schools" (; jiào) of martial art styles. There are styles that mimic movements from animals, or otherwise refer or allude to animals or mythical beings such as dragons, and others that gather inspiration from various Chinese philosophies or mythologies. Some deeply internal styles tend to focus strongly on practice relating to harnessing of qi energy, while some more-conspicuously external styles tend more to display skills and abilities in competition or exhibition.

The rich variety of styles has led to the creation of numerous classification schemes.[2][3] Geographical location such as regional affiliation is one well-known example. A particular Chinese martial arts style can be referred to as either a northern fist (北拳) or a southern fist (南拳) depending on its point of origin. Additional details such as province or city can further identify the particular style. Other classification schemes include the concept of external (外家拳) and internal. This criterion concerns the training focus of a particular style. Religious affiliation of the group that found the style can also be used as a classification. The three great religions of Taoism, Buddhism and Confucianism have associated martial arts styles. There are also many other criteria used to group Chinese martial arts; for example, imitative-styles (像形拳) and legendary styles; historical styles and family styles. Another more recent approach is to describe a style according to their combat focus.

Clasificaciones geográficas

La línea divisoria tradicional entre las artes marciales del norte y del sur de China es el río Yangtsé . [ 4 ] Un dicho popular sobre las artes marciales chinas es «Puños del sur y patadas del norte» (「南拳北腿」). Este dicho enfatiza la diferencia entre los dos grupos de artes marciales chinas. Sin embargo, tales diferencias no son absolutas y existen muchos estilos del norte que sobresalen en técnicas de mano y, a la inversa, existen muchos tipos diferentes de patadas en algunos estilos del sur. Un estilo también puede clasificarse con mayor claridad según hitos regionales, provincia, ciudad e incluso un pueblo específico.

Estilos del norte

Soldado de la bandera manchú , una casta de artistas marciales profesionales activos en la sociedad china hasta hace tan solo cien años.

Los estilos del norte (北派; běipài ) presentan posturas muy extendidas —como las posturas del caballo, del arco, de caída y del dragón— conectadas por transiciones rápidas y fluidas, capaces de cambiar rápidamente la dirección en la que se aplica la fuerza. [ 5 ] [ 6 ] [ 7 ]

El grupo de artes marciales del norte incluye muchos estilos ilustres como el kung fu Shaolin del norte , el baguazhang , el bajiquan , el chaquan , el chuojiao , la garra de águila , la mantis religiosa del norte y el tai chi . El changquan suele considerarse el estilo del norte más representativo y constituye una división aparte en el currículo moderno de wushu .

Los estilos del norte presentan un carácter distintivo y diferente al de las artes marciales practicadas en el sur. En general, el entrenamiento de los estilos del norte se centra más en el trabajo de piernas, las patadas y las acrobacias. La influencia de los estilos del norte se puede apreciar en las artes marciales tradicionales coreanas y su énfasis en las patadas de alto nivel. [ 8 ]

Estilos sureños

Las artes marciales del sur de China (南派; nánpài ) se caracterizan por posturas bajas y estables y movimientos cortos y potentes que combinan ataque y defensa. En la práctica, el Nanquan se centra más en el uso de los brazos y las técnicas de cuerpo completo que en las patadas altas o los movimientos acrobáticos. La influencia de los estilos del sur se puede encontrar en el Goju Ryu , el Uechi Ryu y algunos otros estilos de karate de Okinawa , así como en el kempo , tanto en los estilos americanos como en los japoneses. [ 9 ]

The term Southern styles typically applies to the five family styles of Southern China: Choy Gar, Hung Ga, Lau Gar (刘家), Ng Ying kung fu (五形功夫), Li (Lee) Family and Mok Gar.[10] Other styles include: Choy Li Fut, Fujian White Crane, Dog-style kung fu, Five Ancestors, Wing Chun, Southern Praying Mantis, Hak Fu Mun, Bak Mei and Dragon-style. There are sub-divisions to Southern styles due to their similar characteristics and common heritage. For example, the Fujian martial arts can be considered to be one such sub-division. This groups share the following characteristics that "during fights, pugilists of these systems prefer short steps and close fighting, with their arms placed close to the chest, their elbows lowered and kept close to the flanks to offer them protection".[11] Nanquan became a separate and distinct component of the current Wushu training. It was designed to incorporate the key elements of each major Southern style.

Other geographical classifications

Las artes marciales chinas también se pueden identificar por sus accidentes geográficos regionales, provincia, ciudad o incluso pueblo. Generalmente, esta identificación indica la región de origen, pero también puede describir el lugar donde el estilo ha consolidado su reputación. Entre los accidentes geográficos más conocidos que caracterizan las artes marciales chinas se encuentran las famosas montañas de China. Las Ocho Grandes Escuelas de Artes Marciales, una agrupación de escuelas de artes marciales utilizada en muchas novelas wuxia , se basan en este tipo de clasificaciones geográficas. Este grupo de escuelas incluye: el Monte Hua , el Monte Emei , las Montañas Wudang , las Montañas Kongtong , las Montañas Kunlun , el Monte Cang , el Monte Qingcheng y el Monte Song Shaolin. Históricamente, China contaba con 18 provincias. Cada provincia tenía sus propios estilos de artes marciales. Por ejemplo, en el Xingyiquan , actualmente existen tres ramas principales: Shanxi , Hebei y Henan . Cada rama posee características únicas, pero todas se remontan al arte original desarrollado por Li Luoneng y la familia Dai. Un estilo en particular también se puede identificar por la ciudad donde se practicaba. Por ejemplo, en el norte, ciudades como Pekín o Tianjin han dado origen a diversas ramas de artes marciales para numerosos estilos. De manera similar, en el sur, ciudades como Shanghái , Quandong y Foshan han sido centros importantes para el desarrollo de las artes marciales. Los estilos más antiguos se caracterizan por su origen rural. Por ejemplo, el tai chi de Zhaobao es una rama del tai chi de estilo Chen, originaria de la aldea de Zhaobao.

Clasificaciones externas e internas

The distinction between external and internal (外内) martial arts comes from Huang Zongxi's 1669 Epitaph for Wang Zhengnan.[12] Stanley Henning proposes that the Epitaph's identification of the internal martial arts with the Taoism indigenous to China and its identification of the external martial arts with the foreign Buddhism of Shaolin—and the ManchuQing Dynasty to which Huang Zongxi was opposed—may have been an act of political defiance rather than one of technical classification.[13] Kennedy and Guo suggests that external and internal classifications only became popular during the Republican period. It was used to differentiate between two competing groups within The Central Guoshu Academy.[2] Regardless of the origin of this classification scheme, the distinction becomes less meaningful since all complete Chinese martial art styles have external and internal components. This classification scheme is only a reminder of the initial emphasis of a particular style and should not be considered an absolute division.

External styles

External style (Chinese:外家; pinyin:Wài jiā; lit.'external family') are often associated with Chinese martial arts. They are characterized by fast and explosive movements and a focus on physical strength and agility. External styles includes both the traditional styles focusing on application and fighting, as well as the modern styles adapted for competition and exercise. Examples of external styles are Shaolinquan, with its direct explosive attacks and many Wushu forms that have spectacular aerial techniques. External styles begin with a training focus on muscular power, speed and application, and generally integrate their qigong aspects in advanced training, after their desired "hard" physical level has been reached. Most Chinese martial art styles are classified as external styles.

Internal styles

Tai chi, the best-known internal style of Chinese martial arts, being practiced at the Fragrant Hills Park, Beijing

Internal styles (Chinese:内家; pinyin:Nèi jiā; lit.'internal family') focus on the practice of such elements as awareness of the spirit, mind, qi (breath, or energy flow) and the use of relaxed leverage rather than muscular tension, which soft stylists call "brute force".[14] While the principles that distinguish internal styles from the external were described at least as early as the 18th century by Chang Nai-chou,[15] the modern terms distinguishing external and internal styles were first recorded by Sun Lutang; who wrote that tai chi, Baguazhang, and Xingyiquan were internal arts.[16] Later on, others began to include their style under this definition; for example, Liuhebafa, Ziranmen, and Yiquan.

Components of internal training includes stance training (zhan zhuang), stretching and strengthening of muscles, as well as on empty hand and weapon forms which can contain quite demanding coordination from posture to posture.[17] Many internal styles have basic two-person training, such as pushing hands. A prominent characteristic of internal styles is that the forms are generally performed at a slow pace. This is thought to improve coordination and balance by increasing the work load, and to require the student to pay minute attention to their whole body and its weight as they perform a technique. In some styles, for example in the Chen style of tai chi, there are forms that include sudden outbursts of explosive movements. At an advanced level, and in actual fighting, internal styles are performed quickly, but the goal is to learn to involve the entire body in every motion, to stay relaxed, with deep, controlled breathing, and to coordinate the motions of the body and the breathing accurately according to the dictates of the forms while maintaining perfect balance. Internal styles have been associated in legend and in much popular fiction with the Taoist monasteries of Wudangshan in central China.

Religious classifications

Chinese martial arts being an important component of Chinese culture are also influence by the various religions in China. Many styles were founded by groups that were influenced by one of the three great philosophical influences of Buddhism, Taoism and Confucianism.

Buddhist styles

Buddhist styles include Chinese martial arts that originated or practised within Chinese Buddhist temples and later spread to laity community. These styles often include Buddhist philosophy, meditation, imagery and principles. The most famous of these are the Shaolin (and related) styles, e.g. Shaolinquan, Choy Li Fut, Fut Gar, Luohanquan, Hung Gar, Wing Chun, Dragon style and White Crane. and recently a contemporary style called wuxingheqidao. One common theme for this group is the association with Chan Buddhism.

Shaolin kung fu

The term "Shaolin" is used to refer to those styles that trace their origins to Shaolin, be it the Shaolin Monastery in Henan Province, another temple associated with Shaolin such as the Southern Shaolin Temple in Fujian Province, or even wandering Shaolin monks. More restrictive definitions include only those styles that were conceived on temple grounds or even just the original Henan temple proper. The broadest definition includes just about all external Chinese martial arts, though this has much to do with the attractiveness of the Shaolin "brand name".

Taoist styles

Taoist styles are popularly associated with Taoism. They include Chinese martial arts that were created or trained mostly within Taoist Temples or by Taoist ascetics, which often later spread out to laymen. These styles include those trained in the Wudang Mountains, and often include Taoist philosophy, principles and imagery. Some of these arts include Tai chi, Wudangquan, Baguazhang, Liuhebafa and Bak Mei kung fu.

Islamic styles

Islamic styles are those that were practiced traditionally solely or mainly by the Muslim Hui minority in China. These styles often include Islamic principles or imagery. Example of these styles include: Chaquan, Tan Tui, Bajiquan, some branches of Xingyiquan and (七士拳; Qīshìquán).

Historical classifications

Imitative-styles

Imitative-styles are styles that were developed based on the characteristics of a particular creature such as a bird or an insect. Entire systems of fighting were developed based on the observations of their movement, fighting abilities and spirit. Examples of the most well-known styles are white crane, tiger, monkey (Houquan), dog and mantis. In some systems, a variety of animals are used to represent the style of the system; for instance, there are twelve animals in most Xing yi practice.

Legendary and historical styles

Many Chinese martial arts styles are based or named after legends or historical figures. Examples of such styles based on legends and myths are the Eight Immortals and Dragon styles. Example of styles attributed to historical figures include Xingyiquan and its relationship to Yue Fei and tai chi which trace its origins to a Taoist Zhang Sanfeng.

Family styles

Family affiliations are also an important means of identifying a Chinese martial arts system. Heavily influenced by the Confucian tradition, many styles are named in honor of the founder of the system. The five family (Choi, Hung, Lau, Lei, Mok) of Southern Chinese martial arts are representative of family styles. Family styles can also denote branches of a system. For example, the families of Chen, Yang, Wu and Sun represent different training approaches to the art of Tai Chi Chuan.

By main style of application/attack

Another popular method to describe a particular style of Chinese martial arts is to describe the style's emphasis in terms of the four major applications. The four major applications are: kicking (踢), hitting (打), wrestling (摔) and grabbing (Chin na). A complete system will necessary include all four types of applications but each style will differ in their training focus. For example, most Northern styles are said to emphasize kicking, Southern styles have a reputation for their intricate hand techniques, Shuai jiao practitioners train predominately in full-body close-range techniques, Eagle claw fighters are noted for their grabbing expertise, and Wing Chun focusses on hitting (with the hands/elbows).

Other styles

The variety of classification schemes, like the subject of Chinese martial arts, are endless. Some styles are named after well-known Chinese philosophies. For example, Baguazhang is based on the Taoist philosophy of the eight trigrams (Bagua). Some styles are named after the key insight suggested by the training. For example, liuhebafa is a system based on the ideas of six combinations and eight methods.

See also

References

  1. Lorge, Peter (2012). Chinese Martial Arts From Antiquity to the Twenty-First Century. Cambridge: Cambridge University Press. ISBN 9780521878814.
  2. 12Brian Kennedy and Elizabeth Guo (2005), Chinese Martial Arts Training Manuals: A Historical Survey, CA: North Atlantic Books, ISBN 1-55643-557-6
  3. Fuo, Hsi Fen (郭希汾) (1920). 《中國體育史》[Chinese China Sports History] (in Chinese). Shanghai: Commercial Press.ISBN 7-80569-179-7
  4. Donn F. Draeger, Robert W. Smith (1981), Comprehensive Asian Fighting Arts, Oxford University Press (USA), ISBN 978-0870114366
  5. Jwing Ming Yang and Jeffery A. Bolt (1981), Shaolin Long Fist Kung Fu, Unique Publications, ISBN 0-86568-020-5
  6. Brian Klingborg (1999), The Secrets of Northern Shaolin Kung-Fu, Tuttle Pub, ISBN 0-8048-3164-5
  7. Jeffery A. Bolt and Jwing-Ming Yang (2000), Northern Shaolin Sword: Form, Techniques & Applications, YMAA Publication Center, ISBN 1-886969-85-X
  8. Stanly E. Henning (2000), "Chinese Influences on Korean Martial Arts" in Martial arts of the world: an encyclopedia, edited by Thomas A. Green, Published by ABC-CLIO, 2001, page 299, ISBN 1-886969-85-X
  9. Patrick McCarthy (1999), Ancient Okinawan Martial Arts, Tuttle Publishing, ISBN 0-8048-3147-5
  10. Bucksam Kong and Eugene H. Ho (1973), Hung Gar Kung Fu, Black Belt Communications, ISBN 0-89750-038-5
  11. Leung Ting (1978). Wing Tsun Kuen. Hong Kong: Leung's Publications. ISBN 962-7284-01-7, 1978, p. 30
  12. Shahar, Meir (December 2001). "Ming-Period Evidence of Shaolin Martial Practice". Harvard Journal of Asiatic Studies. 61 (2). Harvard-Yenching Institute: 359–413. doi:10.2307/3558572. JSTOR 3558572.
  13. Henning, Stanley (Autumn–Winter 1994). "Ignorance, Legend and Taijiquan"(PDF). Journal of the Chenstyle Taijiquan Research Association of Hawaii. 2 (3): 1–7. Archived from the original on March 28, 2019.
  14. B. K. Frantzis (1998), The Power of Internal Martial Arts: Combat Secrets of Ba Gua, Tai Chi, and Hsing-I, North Atlantic Books, CA, ISBN 978-1-55643-253-8
  15. Marnix Wells, Chang Naizhou, Xu Zhen (2005), Scholar Boxer: Cháng Nâizhou's Theory of Internal Martial Arts and the Evolution of Taijiquan, North Atlantic Books (CA), ISBN 1556434820
  16. Sun Lu Tang (192?), Conceptos de artes marciales del maestro Sun Lu Tang, en chino, reeditado en 2004, Hong Kong, ISBN 978-7-5009-1997-1
  17. Lu Shengli, Zhang Yun (2006), Técnicas de combate de Taiji, Xingyi y Bagua: Principios y prácticas de las artes marciales internas, Blue Snake Books/Frog, Ltd., ISBN 1-58394-145-2